Statius

Life

The life of Publius Papinius Statius primarily comes from his own works. He tells us he was born at Naples, which he describes as a “meeting-place of Greek and Roman culture.” His father was a well-regarded teacher who taught those preparing to become priests.

He was born sometime before 50 CE, and as a youth he already was active in poetry. Early on he was victorious at the Augustalia (a festival originally instituted to honor Augustus), and during Domitian’s reign he received the golden crown from the emperor himself (perhaps for his De Bello Germanico; see below).

Works

The only surviving works of Statius are the Silvae and two epics, the Thebaid and the unfinished Achilleid.

The Thebaid is a retelling of the Theban legend from the beginning of the Theban War to the death of Antigone and Theseus’ subsequent war on Thebes. The Achilleid was intended to be a complete epic surrounding the life of Achilles, from his birth and bath in the river Styx to his death at Troy.

The epics are a marked departure from the high style of Vergil, and critics have long lambasted his uninteresting verse. The Achilleid in particular falls afoul of Aristotle’s principle (Poetics 23) of building a compelling story around a single, important event as opposed to telling a heroes whole life story.

The Silvae are a collection of various poems in five books. The collection is not unlike Catullus’ libellus and contains love poems, laments, and musings on daily life. One notable aspect is its concern for upper class patrons, which is often seen with disdain by many critics.

Two other works of his are known but lost. The De Bello Germanico (“On the German War”), a panegyric epyllion celebrating Domitian’s campaigns in Germania and Dacia against the Chatti in 89 CE, was probably written for Domitian’s Alban games the next year; if so, this would make it the poem for which he won the golden crown. The other lost work was the Agave, a pantomime.

Legacy

Statius quickly fell out of favor. Upon the assassination and damnatio memoriae (erasure of all memory) of Domitian in 96 CE, Rome, including the Senate, the new emperor Nerva, and many Roman writers (e.g. Tacitus and Juvenal) turned against those were connected to his administration. After this, Statius disappears from the historical record.

Statius’ epics, though, were immensely popular in the Middle Ages, and Statius himself is a guide in Dante’s Purgatorio.

Statius Online

Latin: Complete works (PHI Latin Texts)
English: Silvae and Thebaid (Poetry in Translation)

Further Reading

  • Hardie, A. 1983. Statius and the Silvae. Liverpool.
  • Newlands, C. 2002. Statius’ Silvae and the Poetics of Empire. Cambridge.
  • Shackleton Bailey, D. R. 2003. Statius Silvae. Cambridge, Mass.

C. M. Weimer

Christopher Weimer, PhD, is the founder and senior editor at Ephorus, as well as a director at the Johnson O'Connor Research Foundation. Read more about C. M. Weimer

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