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Cohen, G. A. 2013. Lectures on the History of Moral and Political Philosophy. J. Wolff ed. Princeton.
See especially chapter one, “Plato and His Predecessors,” pp. 3–64.
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Grote, D. 1994. “Callicles’ Use of Pindar’s Νόμοϛ βασιλεύϛ: Gorgias 484B.” CJ 90: 21–31.
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Hirzel, R. 1900. “Ἄγραφος Νόμος,” in Abh. d. philol-hist. Cl. d. Kgl. Sächs. Ges. d. Wiss. 20.1: Leipzig. [full citation needed]
Immerwahr, H. R. 1966. Form and Thought in Herodotus. Atlanta.
Johann, H.-Th. 1973. “Hippias von Elis und der Physis-Nomos-Gedanke.” Phronesis 18.1: 15-25.
Kerferd, G. B. 1981. The Sophistic Movement. Cambridge.
Kyriakou, P. 2002. “The Violence of Nomos in Pindar fr. 169a.” MD 48: 195–206.
Lloyd-Jones, H. 1972. “Pindar Fr. 169.” HSCPh 76: 45-56.
Moulton, C. 1972. “Antiphon the Sophist, on Truth.” TAPhA 103: 329-366.
Ostwald, M. 1965. “Pindar, Nomos, and Heracles: (Pindar, frg. 169 [Snell2]+POxy. No. 2450, frg. I): Dedicated to Harry Caplan.” HSPh 69: 109–138.
—— 1969. Nomos and the Beginnings of the Athenian Democracy. Oxford.
Pohlenz, M. 1953. “Nomos und Physis.” Hermes 81.4: 418–438.
Rutherford, R. B. 1995. The Art of Plato: Ten Essays in Platonic Interpretation. Cambridge, MA.
Stier, H. E. 1928. “Νόμος Βασιλεύς.” Philologus 83: 225–258. [abbreviation needed]
Taylor, C.C.W. 2007. “Nomos and Phusis in Democritus and Plato.” Social Philosophy and Policy 24: 1–20.
Thomas, R. 2002. Herodotus in Context: Ethnography, Science and the Art of Persuasion. Cambridge.
—— 2006. “Intellectual Milieu of Herodotus,” in Dewald & Marincola edd. 2006: 60–75.
Dewald, C. & J. Marincola 2006. The Cambridge Companion to Herodotus. Cambridge.
Weimer, C. 2011. “Building Barbarian Belief: Religion, Nomos, and Tolerance in Herodotus’ Histories.” Master’s thesis. San Francisco State University.